You bring up many good points and I’m pleased the
HFI can play a role in more carefully thinking about those issues—indeed,
that’s one of its very purposes. I would, however, correct one misperception in
your review. In point 4, you say that we do not (or that we believe we should
not) identify unofficial or social restraints on freedom. Most of the HFI
identifies official restraints, so I can understand why a reader could have
that impression. But we say in the report that we are measuring freedom of interference
“predominantly by government” (p. 7), but not exclusively so. Thus we have
measures on homicides or female infanticide, for example, that are mostly
non-official violations of freedom. In some cases, like female genital
mutilation, they also reflect social practices that are restraints on freedom.
A limited number of our indicators, moreover, explicitly recognize customary
practices that restrict freedom. Such is the case with the divorce measurement
we use. For the most part we are measuring government infringements on liberty,
even in the case of divorce, but not always. The question of whether to measure
social practices that may seem “tyrannical” or restrictive of freedom is a
tricky one. I admit we don’t delve into that issue in the report, though in our
seminars we did discuss the issue. To a great extent, the fact that there are
really no international indices that measure social restraints, allowed us to
focus the HFI as we did. I agree, however, that we might do a better job
clarifying this issue.
On parental rights and divorce, our indicators really are a sort of proxy for
women’s rights insofar as they compare the extent to which women and men have
the same rights in a given country. This is somewhat different than measuring
those rights themselves or, for that matter, the rights of children. We are of
course implying that parents should have rights over their children, but we
don’t discuss or measure to what extent, something that differs from country to
country (and as far as I know, no country gives absolute rights to parents to
do what they want with their children). The question of how the rights of
children fit into a social order based on negative freedom is also worthy of a
full discussion and is a challenge some classical liberals have taken up as you
point out. But we don’t get into that in the HFI. Here again, I know of no
international empirical index that we could use that measures children’s rights
according to a classical liberal definition.
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