This past New Year's Day was the 150th anniversary of Abraham Lincoln's Emancipation Proclamation, which was formally issued on January 1, 1863.
I have often written about the many points of agreement between Lincoln and Charles Darwin, which includes their evolutionary understanding of slavery and its abolition.
From his reading of Robert Chambers's Vestiges of the Natural History of Creation, Lincoln accepted the idea of evolution, including human evolution.
Lincoln had a remarkably deep understanding of
human cultural evolution that follows the pattern of Darwinian universal history
set forth by Darwin and by David Christian in his Maps of Time.
In his "Lecture on Discoveries and Inventions, his "Address
to the Wisconsin State Agricultural Society," and in his meeting with some
American Indian chiefs, Lincoln laid out his conception of cultural evolution as
moving through three stages of society--from foraging societies to agrarian
societies to societies based on commercial exchange and free labor.
Like Darwin
and Christian, Lincoln believed that what made human beings unique in the animal
world was the human capacity for symbolic speech, which allowed for collective
learning in the artful domination of nature for the material, moral, and
intellectual improvement of human life. Originally, all human beings lived by
foraging--gathering wild plants and hunting wild animals. Some of the native
American Indians manifested this way of life. The invention of
agriculture--based on the cultivation of domesticated plants and the herding of
domesticated animals--supported human civilization as an advance beyond the
savage life of foragers.
But despite the advance in civilization in agrarian
states, such states were founded on slavery and other forms of coerced labor so
that rulers lived by exploiting peasant labor. Lincoln saw that the Industrial
Revolution based on commercial exchange and free labor was bringing a new
revolution in human cultural evolution that promised the physical, moral, and
intellectual liberation of labor. He saw the abolition of slavery as the crucial
move towards this new state of society that would bring a "new birth of
freedom," in which all human beings would have a fair chance in the "race of
life."
Thus, Lincoln's classical liberalism was based on an evolutionary understanding of human history.
A few of my many posts on Lincoln, Darwin, and the Emancipation Proclamation can be found here, here., here, and here.
2 comments:
Larry: great post. Could you provide a source for the following paragraph?
"From his reading of Robert Chambers's Vestiges of the Natural History of Creation, Lincoln accepted the idea of evolution, including human evolution. "
Ken,
The source is William Herndon's biography of Lincoln. I have written a post on this.
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